My Hero in History Essay with English Quotation for Students

"No great man lives in vain. The history of the world is but the biography of great men."

A hero is a person who is admired and appreciated for his courage, outstanding and exceptional achievements and nobile qualities. There are many figures in hisotry who stood head and shoulder above other men and women of their generations. They have altered the course of nations, re-written history in the light of their acheivements and many have even influence our modern way of life in novel ways. they are highly influential individuals who due to their charisma, intelligence, wisdom or politcial skill, utizlized their noble power in a way that had a decisive historical impace. They stay alive through to triumph and etch ehir names in th golden books of the history.

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"The hero is one who kindles a great light in the world, who sets up blazing torchers in th edark streets of the life for men to see by."

Allama Muhammad Iqbal is my favourite hero in history. He is the greatest Muslim thinker and poet of his century still now. He was born at Sialkot on 9th of November 1877. His ancestors had migrated from Kashmir some two hunderd years before. His father Seikh Noor Muhammad was mystic from whom Iqbal inherited mysticism and deep live for religion. He received his early education at loacal high school and passed his intermediate examination from Murrey College. He had th good furtune of studying Arabic, persian and Islamyat under the inspiring guidance of Syed Mir Hussain. He proceeded to Lahore for higher studies and joined the Government College. There he came under the influence of Dr Arnold who inspired him to study Philosphy. In 1899, He obtained his degree in philosophy and joined the teaching staff of the Government College. He went to Europe in 1905 for higher studies in Philosophy and Law. He obtained his Ph. D in Philosphy from Germany. He was call to Bar in 1908. Then he came back to India. He settled down as a practing lawyer but he did not take interest in this profession.

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"History is a huge gramophone in which he voices of nations are preserved."

At that time, the Indian Muslims were living in deep slumber and doldrums. They were struck between the two extremes: the gloom and doom of slavery and the absence of the light for visionary thought and action. Suddenly, nature graced them in the form of Allama Muhammad Iqbal, who possessed full-scale potential to unravel the sub continental socio-political and communal problems. he Identified a noval way to speak to the Indians, despite knowing that it was difficult to make his fellow countrymen think about the need of the hour in an intellectual manner.

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He said:

"Destiny is the prison and chain of the ignorant. Understand that destiny like the water of the Nile: Water before the faithful, blood before the unbeliever."

Allama may be credited as a trendsetter poet, who introduced the idea of change among the Indian Muslims in their demeanour; political dogmas and he even thrashed their undue doggedness to their critics of the time. It was probably, Iqbal;s cross-continental observation, while tasking in the corridors of the Lincon's Inn Cambridge University or his visit to Germany for Phd, which drove him fast to raise voice for his community.

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Iqbal was a born poet. His poems aspired to prepare a new nation. He highlighted the value of the fundamentals of life, such as freedom, presentation of Islamic culture and brotherhood, self-respect for all, self-awareness and independence. He gave authority to his views from histoy by incorpoating several protagonists, such as the chivalry of Hazrat Ali (RA), the generosity of Hazrat Usman (RA) and the truthfulness of Hazrat Salman (RA).

The foremost appeal in Iqbal's day poetry lies in the fact that he presents "foil" characters throught. He did not portray a utopian world, which is even difficult to conceive for an ordinary readers. Iqbal did not compose the turbulence, misery and exploitation of his fellow religion followers rather he incited the Muslims to unfold new avenues for regeneration of their morals and ideals. Iqbal taught the significance of struggle to awaken the Muslims, who had almost accepted slavery as their fate. He complains

"Why hast thou made me born in this country, The inhabitant of which is satisfied with being a slave?"

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He wanted to ignite the light of faith among the Indian Muslims so that the dark overcast of depression and fatalistic attitude could be erased from their idiosyncratic habits. Iqbal as a philospher and poet, did not employ the traditional concepts of love, pessimism or loneliness as a unending phase in the life of an emotional human beings. he gave value to nationalis, faith, identity, ambition and other practical problems. he presented his philosophical thoughts in thr form of verses. His audience extended both in number and following with his every fresh public appearence from the platform of the All India Muslim League (AIML). This proved a fact that he was the first poet since the mutiny 1857, which really touched the heart of the Indian Muslims. So Iqbal meets the definition of Wordsworth:

"Poet is a man speaking for men and has the capability to creat poetry that he can share with others".

In addition, Iqbal's contribution in the realm of the Indian politcs was more of a philosphical type. His participation in the ongoing politcial culture of his time was restricted up to the AIML. The 1930 Allahabad session of AIML endorsed the concept of a nation state, as Iqbal prejected a new path to the Indian Muslims. he stressed on an empirical notion by demanding for a separate homeland for the muslims. It shows that Iqbal was a duty-bound thinker whose thinking skills and philosophical thoughts was at its apex, while talking of Pakistan. He lit a new candle both for the Muslims politicians and the followers, not of his age but for all the ages.

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